She had many titles; for example, at Karnak there are inscriptions that read Heiress, Great of Favours, Possessed of Charm, Exuding Happiness, Mistress of Sweetness, beloved one, soothing the king's heart in his house, soft-spoken in all, Mistress of Upper and Lower Egypt, Great King's Wife, whom he loves, Lady of the Two Lands, Nefertiti'.
She was made famous by her bust, now in Berlin's Altes Museum, shown to the right. The bust is one of the most copied works of ancient Egypt. It was attributed to the sculptor Thutmose, and it was thought to have been found in his workshop. The bust itself is notable for exemplifying the understanding Ancient Egyptians had regarding realistic facial proportions. Recently, it has been suggested by Swiss art historian Henri Stierlin that the bust is a copy dating from 1912.[2]
Some scholars believe that Nefertiti ruled briefly after her husband's death and before the accession of Tutankhamun as Smenkhkare, although this identification is a matter of ongoing debate.
The Coregency Stela may show her as a co-regent with her husband, who possibly ruled after his death. It is thought by some scholars that Nefertiti changed her name, first to Ankhkheperure Neferneferuaten and later to Ankhkheperure Smenkhkare and that she enjoyed a brief sole rule under the latter name. it is also believed that, as her husband's co-regent and successor she might have attempted to reconcile the Atenist and Traditional religions[7] Nefertiti would have prepared for her death and for the succession of her daughter, now named Ankhsenamun, and her stepson, Tutankhamun. They would have been educated in the traditional way, worshiping the old gods. This theory has Neferneferuaten dying after two years of kingship and was then succeeded by Tutankhamun, thought to have been a son of Akhenaten. He married Nefertiti's daughter Ankhesenpaaten. The royal couple were young and inexperienced, by any estimation of their age, and Ankhesenpaaten bore two stillborn (and premature) daughters whose mummies were found by Howard Carter in Tutankhamen's tomb. Some theories believe that Nefertiti was still alive and held influence on the younger royals. If this is the case, that influence and presumably Nefertiti's own life would have ended by year 3 of Tutankhaten's reign (1331 BC). In that year, Tutankhaten changed his name to Tutankhamun, as evidence of his return to the official worship of Amun, and his abandonment of Amarna to return the capital to Thebes.
As can be seen by the suggested identifications between Tadukhipa, Nefertiti, Smenkhkare and Kiya, the records of their time and their lives are largely incomplete, and the findings of both archaeologists and historians may develop new theories vis-à-vis Nefertiti and her precipitous exit from the public stage.
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